Samuel Jimenez
Professor Monique Williams
English 1A
February 28th, 2014
It
Rains In My City
A dark cloud
covers a city filled with drugs, violence and a failing school district.
Despite the efforts of gentrification, the misery produced by the dark cloud is
still evident, especially in the schools. But less than one mile and an
overpass away, the sun shines brightly on one of the most affluent
neighborhoods in the nation. A neighborhood filled with wealth, where students
thrive and one of the nations great academic institutions calls home. The grass
is greener on the “west side” and all you have to do to see the difference
between East Palo Alto and Palo Alto is cross over that overpass.
Ask yourself, who
creates these imaginary boundaries in our society? How could it be that all
that separates one of the wealthiest zip codes in the nation from a neighborhood
with two of the lowest performing schools in California is just an overpass? Is
it the failing neighborhood that produces the failing school?
My research of the
topic, aided by the reading of Jonathan Kozol’s “Savage Inequalities”, part of
Paulo Freire’s “Pedagogy of the Oppressed”, Erich Fromm’s “Disobedience as a
Psychological and Moral Problem” along with watching Davis Guggenheim’s
“Waiting for ‘Superman’” documentary about the American public education
system, led me to the belief that instead of failing neighborhoods producing
failing schools, in fact, failing neighborhoods, like East Palo Alto, were
produced by failing schools. In a society that’s growing rapidly, I believe
that it is all of our obligations, as a society, to help reform the system that
leads these failing schools.
Within these
failing schools are children who, despite their, at times, troubled upbringing
and familiarity with negative influences from their primary socialization, show
promise and enthusiasm during their early years in education. Young children,
because of their innocence, have yet to realize the inequalities in our
education system at this point in their lives. Although the problems of our
education system exist in these early years, it isn’t until later that the
effects of these issues are immediately noticeable through the child’s grades.
In Guggenheim’s documentary “Waiting for ‘Superman’”, educator Geoffrey Canada
says “Betweem the 5th and 7th grade, you see a huge
number of minority students go from being ‘B’ students to ‘D’ students.”
Kozol’s book “Savage Inequalities” backs up this though by saying, “By fifth or
sixth grade, many children demonstrate their loss of faith by staying out of
school.” These children didn’t just all of a sudden become stupid, they became
conscious. They became conscious of the inequality that the face in our system.
German sociologist Erik Erikson illustrates this sudden consciousness in his
epigenic principle. The epigenic principle is a formulation, which states that
humans develop through eight different stages. Through their age, most 5th
through 7th graders fall into the epigenic principle stages of
competence and fidelity. They begin to ask themselves if they are competent and
also begin to question who they are and what surrounds them.
In those stages,
children become increasingly aware of what they lack and in the case of a city
like East Palo Alto, in comparison to Palo Alto, or as illustrated in Savage
Inequalities, a town like East St. Louis in comparison to the near-by Fairview
Heights, they also become aware of what others have. The difference in
environment can take a toll on these children as they begin to establish their
own identity. Los Angeles-based rapper, Nipsey Hussle, speaks on this in his
song “Crenshaw and Slauson” as he raps, “The demonstrations speak loud, so I
ain’t sayin’ much. Was a charismatic nigga, now I don’t play as much, because
life is real when you live it in a place like us. School pictures crackin’
smiles, now my face is stuck, shell-shocked to see how much they really hated
us.” The loss of charisma or their own smile is realistic for children from
failing schools. What’s left to smile or be charismatic about when you’re going
to a school that the system neglects? Why should they continue to be neglected
when “the block” can show them love? That’s what comes to mind for these
children.
In order to combat
the calls of the street life, the child must look differently at the scenario.
Instead of feeling like there is no way out of this cycle the system has
created, they must begin to find something within the school to cling to. If
the system won’t change, we must help change the perception of the scenario for
these children. Paulo Freire says in the “Pedagogy of the Oppressed”, “To do
this authentically, they must perceive their state, not as fated and
unalterable, but merely as limiting and therefore challenging.” A challenge. We
must help them to look at this failing neighborhood and this failing school as
a challenge waiting to be overcome. As a society, we must build these children’s
identities to be that of challenge seekers and challenge defeaters.
To break through
the wall, the challenge, puts in front of us, we should be looking to not only
highlight the avenues currently available for our children to succeed, but also
create new avenues for them to succeed.
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Just wanted to get this out there right now, I'm still up continuing to put work in on this but before it hits midnight, I felt the need to get what I have up on here.